Wednesday, February 18, 2026

THIS IS NOT US; NOT WHO WE ARE


THIS IS NOT US
; NOT WHO WE ARE

 

Ah, domestic violence—a truly wonderful way to ruin a marriage, shatter a home, and make the neighbourhood collectively gasp in horror. One almost has to admire the audacity of it: taking the very institution God Himself blessed and turning it into a personal arena for rage, fear, and abuse. Because, of course, nothing says “holy matrimony” quite like fists, intimidation, and emotional torment.

 

Now, let’s imagine hearing about this in the context of a Christian marriage. You’ve spent years believing in covenant love, mutual submission, and the sacred call to reflect Christ in your home. You recite Ephesians 5:25 with your spouse and think, “Yes, this is how love is meant to be.” And then—oh joy—you learn that instead of emulating Christ, one of the partners is auditioning for a role in a crime drama titled “The Homefront Horror Show.” It’s the kind of news that makes you want to check the calendar: surely this can’t be happening in 2026, in a church-saturated, Scripture-quoting world.

 

But wait—there’s a special, uniquely grotesque twist when the perpetrator is a pastor. A custodian of God’s mystery, a supposed guardian of the flock, a human billboard for love, grace, and holiness. These are the very people entrusted to lead congregations in understanding God’s character, preaching reconciliation, and modeling Christlike behaviour. And yet, some of them choose to channel their “leadership skills” into control, intimidation, and violence behind closed doors. It’s the spiritual equivalent of a Michelin-star chef serving spoiled, rancid meat at a wedding banquet.

 

The irony is almost Shakespearean. The preacher of love becomes the peddler of pain. The one who teaches forgiveness turns the home into a classroom of terror. And the congregation? Left stunned, murmuring: “Surely this cannot be true. He’s a man of God… isn’t he?” Yes, precisely the point. That’s why it’s worse: domestic violence in a Christian home isn’t merely immoral—it’s sacrilegious. It mocks the very covenant God made with His people and the teachings that should illuminate every believer’s walk.

 

Domestic violence is never private; it’s a spiritual scandal, a moral abomination, and a tragedy that multiplies its consequences. When it comes from those meant to represent Christ, it’s not just a sin—it’s sacrilege with a megaphone, reverberating through the community and shaking faith itself. If ever there were a reason to demand accountability, justice, and radical reformation, this is it.

 

After all, the church can tolerate minor imperfections. It can even forgive mistakes. But there is no grace that sanctifies brutality, no sermon that redeems intimidation, no theology that can sugarcoat violence in the home. Domestic abuse is evil, it is vile, and it has no place—least of all behind the pulpit.

 

 

 

© February 18th, 2026

Pastor Emmanuel Obu

The Apostle of Joy



Thursday, February 5, 2026

THE BELIEVER'S PLACE AS A ROYAL PRIESTHOOD



THE BELIEVER'S PLACE AS A ROYAL PRIESTHOOD 


The concept of the believer as a Royal Priesthood is not symbolic rhetoric; it is a defined spiritual identity established by God through redemption in Christ. Scripture presents this status as both positional and functional—rooted in divine calling and expressed through spiritual responsibility.


1. The Origin of the Royal Priesthood


The phrase “royal priesthood” is explicitly stated in the New Testament, but its roots trace back to God’s original intention for His people.


1 Peter 2:9: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:”



Here, Peter speaks to believers collectively, not clergy alone. The terms used are deliberate:


Royal — signifying kingly authority


Priesthood — indicating access, mediation, and service before God



This identity merges kingship and priesthood, something that was separated under the Old Covenant but united in Christ.


2. Old Testament Foundation: Kings and Priests Were Separate


Under the Mosaic Law, kings came from Judah, while priests came from Levi. The offices were distinct and guarded.


Exodus 28:1: “And take thou unto thee Aaron thy brother, and his sons with him… that he may minister unto me in the priest’s office.”



Genesis 49:10: “The sceptre shall not depart from Judah…”



Any attempt to cross these offices unlawfully brought judgment (e.g., King Uzziah in 2 Chronicles 26:16–21). This separation highlights the significance of what Christ accomplished.


3. Christ: The Pattern of the Royal Priesthood


Jesus Christ embodies both King and Priest.


Hebrews 7:17: “For he testifieth, Thou art a priest for ever after the order of Melchisedec.”



Melchizedek was both king of Salem and priest of the Most High God (Genesis 14:18). Christ, patterned after this order, merges rulership and priesthood permanently.


Revelation 19:16: “And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”



4. Believers Share in Christ’s Priestly and Kingly Nature


Through union with Christ, believers inherit His status—not independently, but representatively.


Revelation 1:5–6: “Unto him that loved us, and washed us from our sins in his own blood,

And hath made us kings and priests unto God and his Father…”



This is not future tense. It is a present spiritual reality.


Romans 8:17: “And if children, then heirs; heirs of God, and joint-heirs with Christ…”



Joint-heirship implies shared authority and access, not equality of deity.


5. The Priestly Function of the Believer


Priests stand before God on behalf of others and offer sacrifices. Under the New Covenant, these sacrifices are spiritual.


a. Offering Spiritual Sacrifices


1 Peter 2:5: “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.”



These include:


Praise

Hebrews 13:15: “By him therefore let us offer the sacrifice of praise to God continually…”



Righteous living

Romans 12:1: “Present your bodies a living sacrifice, holy, acceptable unto God…”



b. Intercession


Priests intercede. Believers now participate in this ministry.


1 Timothy 2:1: “I exhort therefore, that, first of all, supplications, prayers, intercessions… be made for all men.”



Access to God is no longer restricted.


Hebrews 4:16: “Let us therefore come boldly unto the throne of grace…”



6. The Royal Dimension: Authority and Dominion


The believer’s priesthood is royal—it carries authority.


Revelation 5:9–10: “…and hast made us unto our God kings and priests: and we shall reign on the earth.”



This authority is exercised spiritually:


Over sin (Romans 6:14)


Over darkness (Luke 10:19)


Through spiritual governance in prayer and obedience



7. Responsibility and Consecration


Royal priesthood is not a title for spiritual pride; it demands consecration.


Leviticus 21:6: “They shall be holy unto their God…”



2 Timothy 2:21: “If a man therefore purge himself from these, he shall be a vessel unto honour…”



Access demands holiness. Authority requires submission.


8. Purpose: Representation and Revelation


The believer’s royal priesthood exists for revelation—to make God known.


1 Peter 2:9: “…that ye should shew forth the praises of him…”



Believers represent God to the world and bring the world before God. This dual role defines priesthood.



Conclusion


The believer’s place as a Royal Priesthood is a present spiritual identity, grounded in Christ’s finished work. It grants:


Access without intermediaries


Authority rooted in sonship


Responsibility to live consecrated lives


Assignment to intercede, represent, and reign spiritually



This identity is not conferred by church position, title, or ordination—it is inherited by redemption, activated by faith, and sustained by obedience.




© Thursday February 5th, 2026

Pastor Emmanuel Obu 

The Apostle of Joy